It is written in the Polish 18th century mystical work Tiferet Uziel:
This matsah that we eat… These bitter herbs… (Passover Haggadah)
Why is matsah explained before maror? The bitter herbs recall the exile of Egypt, while matsah recalls the liberation that came afterwards…. Shouldn’t the order be reversed? Indeed there are some sources that do so.
Yet our version seems to have it right. When you are in the midst of bondage and engaged in backbreaking labor, you do not realize how much your body is broken. Only when you rest do you feel the toll that your labor has taken.
As long as Israel were in Egypt, hard at labor, they did not feel the pain of their toil or the damage it was doing to their limbs. They were working day and night, with no chance to rest at all. Only when their labors ceased did they realize the price they had paid, how their limbs were broken. The arranger of the Haggadah understood this, placing matsah first and maror after it…
(from Arthur Green’s Speaking Torah: Spiritual Teaching from around the Maggid’s Table. Vermont: Jewish Lights Publishing, 2013.)
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Perhaps, we might take a few moments at our seders, not only to discuss our freedom, but to come up with a small concrete project in which we personally can engage, over the coming months, to help bring freedom to another.
A zissen Pesaḥ— a sweet Passover to you all.
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